In the Veerashiva tradition of Karnataka, there is legend of Koluru Kodagusu, a young girl. Her parents did ritual worship of Shiva (in the form of a linga). Once they deputed Kodagusu to take the ritual offering. She took it & assumed Shiva would consume it. When He didn't, she broke down & cried piteously. Shiva, moved, came down in human form & consumed it. When she reported it, her parents did not believe her & accused her of having eaten it herself. Disconsolate, she ran back to the temple, followed by her parents. They saw her body enter the linga. Frantic, they clutched her hair but too late. Legend has it that even now a few strands of hair are sticking to the linga.
From Ramachandra's Desk
Random Musings on Literature, Music, Philosophy, Life and More....
Wednesday, 14 October 2026
Imelda Lambertini, the Italian "Koluru Kodagusu"
Wednesday, 7 October 2026
The Other Meaning of Darwin
The only difference between humans & the rest of creation is curiosity about the external world & who may have created it. (God?). Sadly these differences seem to be vanishing, pulling down humans towards non human creation. The only human interest seems to be strictly confined to acquiring material wealth & status, hitting out all other interests out of the park. We seem to be building a human (?) society without God (apart from temple runs to get wealth & status) & without any interest in culture.
The only acceptable human goals especially in India seem to be clearing competitive exams (and on succeeding, become like the infamous dog-walking couple) or build a successful start-up, and become a slave driving corporate honcho, exploiting vulnerable fellow creatures.
Darwin might be turning in his grave to see the (social & cultural) descent of man into the abyss of a (biblical) "Golden Calf" worshipping society of unapologetic philistines.
Thursday, 24 September 2026
Karl Marx on Early Indian Economy
In Volume 1, Book 1, Part IV, Chapter XIV entitled "Division of Labour & Manufacture" he writes about early Indian communities, whose practices continued to the present (Marx's) day, where land was possessed in common for use in agriculture & handicrafts. The chief part of the products is destined for the direct use of the community itself & does not take the form of a commodity. It is the surplus alone that becomes a commodity. The land is tilled in common, & the produce divided among the members. At the same time, spinning & weaving are carried on in each family as subsidiary industries.
Apart from the agricultural & handicrafts workers, the others are the village chief who is the judge, police & tax-gatherer in one, the book keeper who keeps the accounts of the tiilage, another who prosecutes the criminals, the boundaryman who guards the boundaries, the water overseer who distributes water from the tanks, the Brahmin who conducts the religious services, the school master who teaches the children, a smith, a carpenter, potter, washerman & the silversmith.
The rules of the guilds limit the number of apprentices & journeymen that a single master could employ, preventing him from becoming a capitalist.